Postbaccalaureate Studies
The courses below are offered through the Department of East Languages and Cultures.
Departmental Chair and Departmental Adviser: Robert Hymes, 407A Kent
212-854-2574
hymes@columbia.edu
Departmental Office: 407 Kent
212-854-5027
Office Hours: Monday-Friday, 9:00 AM-5:00 PM
Web: www.columbia.edu/cu/ealac
Students who wish to begin study of a language at a level beyond first-term elementary and students who have had a break of a semester or more in their language study must pass a language placement test before registering. The test will be given on the Friday before the first day of classes (September 2, 2005, and January 13, 2006). Please see the departmental Web site for additional information.
Course scheduling is subject to change. Days, times, instructors, class locations, and call numbers are available on the Directory of Classes.
Fall course information begins posting to the Directory of Classes in February; Summer course information begins posting in March; Spring course information begins posting in June. For course information missing from the Directory of Classes after these general dates, please contact the department or program.
Click on course title to see course description and schedule.
An interdisciplinary and topical approach to the major issues and phases of
East Asian civilizations and their role in the contemporary world.
The evolution of Korean society and culture, with special attention to
Korean values as reflected in thought, literature, and the arts.Discussion
Section Required.
AHUM V3399 and AHUM V3400 form a sequence but either may be taken
separately. AHUM V3399 may also be taken as part of a sequence
with AHUM V3830. Readings in translation and discussion
of texts of Middle Eastern, Indian, Chinese, and Japanese origin, including
the Analects of Confucius, Mencius, Lao Tzu, Chuang Tzu, the Lotus Sutra,
Dream of the Red Chamber, Tale of Genji, Zen literature, Noh plays, bunraku
(puppet) plays, Chinese and Japanese poetry.
Reading and discussion of major works of Chinese philosophy, religion, and
literature, including important texts of the Buddhist and Neo-Confucian
traditions. Sequence with AHUM W4030, but either may be taken separately if the
student has adequate preparation.
Issues pertaining to Korean history from its beginnings to the early modern
era. Issues will be examined in the Korean context and also from a
comparative East Asian perspective.
Japanese history from 1890 to the present, with particular emphasis on
political, social, and economic developments.
For over two centuries before reopening itself to the West in the 1850s,
Japan remained relatively isolated from the outside world and enjoyed
tremendous political stability and peace under samurai rule. Far from
static, however, this era (known as the Tokugawa period, 1603-1868) was one
of dynamic economic growth, social change, intellectual ferment, and
artistic experimentation, when a vibrant culture emerged in the cities and
spread to towns and villages across the Japanese archipelago. Many of the
things associated with traditional Japanese culture today-everything from
Sumo and Kabuki to haiku, geisha, and the samurai ethic-developed and
matured. It was also during this period of early modernity that the
foundations of Japan's emergence as a modern nation-state were laid.
Although elements of early modern Japanese culture circulate in today's
global popular culture and inform our perceptions of Japan's past, their
particular economic, social, and political circumstances are not generally
known. This introductory course guides students through the historical
circumstances of this culture by highlighting key dates, people, practices,
ideas, places, and events, while building on this basic knowledge to pursue
broader questions about the very meaning of culture and the nature of early
modernity in the case of Tokugawa Japan. Class lectures make use of
literature, visual art, maps, music, and films in order to set the stage
for focused discussions of assigned readings, which draw on works by
Japanese and non-Japanese writers of the period, as well as recent academic
studies by scholars of Japan.
China's transformation under its last imperial rulers, with special
emphasis on economic, legal, political, and cultural change.
The history of modern Japan as interpreted in twentieth-century Japanese
history, writing, and public memory. Emphasis on the ways in which
different versions of the past have been affected by changes in the
present, from the 1880s through the 1990s.Open without prerequisite to
graduate, undergraduate, and SIPA students.
The history of the Chinese family, its changing forms and cultural
expressions: marriage and divorce; parent and child; clan and lineage;
ancestor worship; the role of women; the relation of family and state;
Western parallels and contrasts.
Primary and secondary texts representing the samurai in various periods of
Japanese history. How did members of the warrior class, both men and
women, live? What did they do? How did they think of themselves? How
have others conceived of them?
Traces the history of Korean cinema and literature from 1945 to the
present. Particular attention is given to the relationship between visual
and literary representations of national division, war, gender, rapid
industrialization, authoritarianism, and contemporary consumer culture.
This course traces the early history of South Korean film, focusing on the
ways in which issues central to the formation of global Cold War culture in
the 1950s and 1960s cut across four genres: comedy, combat/military film,
melodrama, and the spy thriller. We pay particular attention to the comedic
representation of family and the developmental state, the negotiation of
race and sexuality in combat/military films, the role of sentimental
masculinity in the melodramatic imagination, and the relation between
modern discourses of attention and vigilance in the spy thriller. Linking
Korean cinema to the transnational context of the Pax Americana,
we will also examine cross-cultural representations of Cold War culture in
Korean and Hollywood filmic productions. In addition to the secondary
sources on Korean/U.S. Cold War culture and Korean literary works, our
reading of selected theoretical texts will serve as a point of departure
for analyzing such issues as the relation between film as visual medium and
the global "red scare"; motion picture and mobilization/militarization; and
gender/ways of seeing. Mandatory weekly film screening.
This course engages in close readings of major works of Japanese
literature from the 18th-century to the present with particular attention
to the issues of gender and genre in the formation of modern Japanese
literature. The course considers figures such as female ghosts, wives and
courtesans, youth and schoolgirls, the new woman and the modern girl,
actors/actresses and cross-dressers. Readings highlight the role of
literary genres, examining the ways in which the literary texts engage with
changing socio-historical conditions, especially with regard to gender and
social relations. Genres include puppet plays, ghost stories, melodrama,
Bildungsroman, domestic fiction, autobiographical fiction, and the
fantastic. Related critical issues are the novel and the formation of a
national community; women's writings; media and the development of urban
mass culture; colonial and imperial spaces; history and memory. All
readings are in English.
The rise of China has impacted world politics and economy in significant
ways. How did it happen? This course introduces some unique angles of
self-understanding as suggested by Chinese writers, intellectuals, and
artists who have participated in the making of modern China and provided
illuminating and critical analyses of their own culture, history, and the
world. Readings cover a wide selection of modern Chinese fiction and
poetry, autobiographical writing, photography, documentary film, artworks,
and music with emphasis on the interplays of art/literature, history, and
politics. Close attention is paid to the role of storytelling, the
mediating powers of technology, new forms of visuality and sense
experience, and the emergence of critical consciousness in response to
global modernity. In the course of the semester, a number of contemporary
Chinese artists, filmmakers, and writers are invited to answer students'
questions. This course draws on cross-disciplinary methods from art
history, film studies, anthropology, and history in approaching texts and
other works. The goal is to develop critical reading skills and gain
in-depth understanding of modern China and its engagement with the modern
world beyond the cold war rhetoric. Our topics of discussion include
historical rupture, loss and melancholy, exile, freedom, migration, social
bonding and identity, capitalism, nationalism, and the world revolution.
All works are read in English translation.
The rise of China has impacted world politics and economy in significant
ways. How did it happen? This course introduces a unique angle of
self-understanding as suggested by Chinese writers, intellectuals, and
artists who participated in the making of modern China and have provided
illuminating and critical analysis of their culture, history and the world.
Topics of discussion include historical rupture, loss and melancholy,
exile, freedom, migration, social bonding and identity, capitalism,
nationalism and the world revolution.
An examination of the major genres -- poetry, prose fiction, historical
narrative, drama, and philosophical writing -- of Japanese literature from
the ancient period up to 1900 as they relate to larger historical changes
and social, political and religious cross-currents.
An introduction to the major narrative genres, forms and works from the
beginning through to 900 C.E. Readings in English.
This course explores East Asian Cinema from the perspective of film genre. In particular, the course examines East Asian genre films as active interaction with the circulation of global film genres as well as mass mediated engagement with specific economic, social, and political histories of East Asia. We will study contemporary theories of film genre, examine how the case of East Asian genre films complicate existing theories, while paying due attention to the parallel transnational traffics--between East Asian Cinema and global film genre, and across East Asian Cinema in their history of cultural and economic flow as well as political confrontation. We will integrate our investigations of genre-specific questions (industry, style, reception, spectatorship, affect) with those of gender, ethnicity, power as well as nation and transnational/transregional identity.
Discussion Section Required.
A transnational examination of Chinese popular culture and media technology
in China, Taiwan, Hong Kong, and overseas Chinese communities. Readings and
discussion focus on popular fiction and non-fiction, print journalism,
film, pop music, video, photographic media, radio and television broadcast,
and the internet.
Critical introduction to the intellectual trajectory of modern China with
emphasis on imperial legacy, nation building, social change,
internationalism, public discourse, knowledge production and world
revolution. Readings include seminal primary as well as secondary texts in
English translations.
Enrollment limited to 15. No prior courses are required, although some
background on Chinese and American history is helpful. Why does China
occupy such a large territory in the American imagination? What do Chinese
believe about Americans? The seminar examines the images, perceptions, and
stereotypes that have shaped U.S.-China relations, and discusses the
implications for contemporary policy issues. It describes the sources and
history of American attitudes about China as well as Chinese views of the
United States. Drawing upon visual images, public opinion polls, written
accounts and other materials, the course analyzes the positive and negative
swings and shifts that characterize relations between these two
countries.
By introducing important films and directors, this course examines issues
both in the field of Japanese cinema and in popular cultural discourse from
the 1980s to the present. Directors' oeuvres, social and cultural
backgrounds, film theories, and analysis of the works are introduced.
Reading assignments include writings drawn from perspectives of auteurism,
formal analysis, feminist critique, national cinema, cultural studies, and
theories of globalization. These various readins will assist students in
critically examining filmic texts, and developing their own views of the
works and issues that films raise. Moreover, the course is designed to
enhance students' further understanding of Japanese society both in the
domestic and global contexts by studying popular media. Mandatory film
screening each week.
This advanced course is designed to specifically train students' listening
and speaking skills in both formal and colloquial language through various
Chinese media sources. Students view and discuss excerpts of Chinese TV
news broadcasts, soap operas, and movie segments on a regular basis. Close
reading of newspaper and internet articles and blogs supplements the
training of verbal skills.
Prerequisite for G4015: CHNS W4004 or the equivalent. Prequisite for
G4016: CHNS G4015 or the equivalent. Implements a wide
range of reading materials to enhance the student's speaking and writing as
well as reading skills. Supplemented by television broadcast news, also
provides students with strategies to increase their comprehension of formal
style of modern Chinese. CC GS EN CE
This is a non-consecutive reading course designed for those whose proficiency is above 4th level. See Admission to Language Courses.
Selections from contemporary Chinese authors in both traditional and
simplified characters with attention to expository, journalistic, and
literary styles.
Prerequisite for W1002: C+ or above in JPNS W1001 or pass the placement test. The sequence
begins in the spring term. JPNS W1001-W1002 is equivalent to JPNS C1101 or F1101 and fulfills the requirement for admission to
JPNS C1102 or F1102. Aims at the acquisition of basic Japanese grammar
and Japanese culture with an emphasis on accurate communication in speaking
and writing. CC GS EN CE GSAS
Prerequisite for C1102: JPNS C1101, F1101, or W1001-W1002, or the equivalent. Basic training in Japanese
through speaking, listening, reading and writing in various cultural
contexts.Lab Required.
Prerequisite for C1201: JPNS C1102 or the equivalent. Prerequisite for
C1202: JPNS C1201 or the equivalent. Further practice in
the four language skills. Participation in a once a week conversation class
is required.Lab Required.
Prerequisite for W4005: JPNS C1202 or the equivalent. Prerequisite for
W4006: JPNS W4005 or the equivalent. Readings in
authentic/semi-authentic texts, videos, and class discussions.
Prerequisite for W4017: JPNS W4006 or the equivalent. Prerequisite for
W4018: JPNS W4017 or the equivalent. Sections 1 & 2:
Readings of advanced modern literary, historical, political, and
journalistic texts, and class discussions about current issues and videos.
Exercises in scanning, comprehension, and English translation. Section 3:
Designed for advanced students interested in developing skills for reading
and comprehending modern Japanese scholarship.
Prerequisite: JPNS W4007 or the equivalent. Introduction to the
fundamentals of reading Chinese-style Japanese and related forms, using
literary and historical texts. CC GS EN CE GSAS
This course provides basic training in listening, speaking, reading, and
writing in Korean. Elementary Korean A (1001y) is equivalent to the first
half of Elementary Korean I. Elementary Korean B (1002x) is equivalent to
the second half of Elementary Korean I.
An introduction to written and spoken Korean. Textbook: Integrated Korean,
Beginning I and II. Note: Students who are unsure which section to register
for should see the Director of the Korean Language Program.Lab
Required.
Further practice in reading, writing, listening comprehension,
conversation, and grammar. Note: Consultation with instructors is required
before registration for section assignement.
Readings in modern Korean. Selections from modern Korean writings in
literature, history, social sciences, culture, and videos and class
discussions.
Selections from advanced modern Korean writings in social sciences,
literature, culture, history, journalistic texts, and intensive
conversation exercises.
This course engages in a critical study of representative Korean literary
texts of the twentieth century. Texts are drawn from both the Japanese
colonial period (1910-1945) and the post-liberation period (1945-present).
Reading of literary works are supplemented with theoretical texts and
recent scholarship on modern Korea. Discussion of works written in the
colonial period, considers the formation of "modern literature," the
emergence of rival literary camps, representations of gender, nationalism,
assimilation, and resistance against Japanese rule. Topics central to the
Korean postcolonial experience include national division, war, the
emergence of women writers, rapid industrialization, and
authoritarianism.
This course engages the genre of life writing in Tibetan Buddhist culture,
addressing the permeable and fluid nature of this important sphere of
Tibetan literature. Through Tibetan biographies, hagiographies, and
autobiographies, the class will consider questions about how life-writing
overlaps with religious doctrine, philosophy, and history. For comparative
purposes, we will read life writing from Western (and Japanese or Chinese)
authors, for instance accounts of the lives of Christian saints, raising
questions about the cultural relativity of what makes up a life's
story.
An interdisciplinary and topical approach to the major issues and phases of
East Asian civilizations and their role in the contemporary world.
The evolution of Korean society and culture, with special attention to
Korean values as reflected in thought, literature, and the arts.Discussion
Section Required.
AHUM V3399 and AHUM V3400 form a sequence but either may be taken
separately. AHUM V3399 may also be taken as part of a sequence
with AHUM V3830. Readings in translation and discussion
of texts of Middle Eastern, Indian, Chinese, and Japanese origin, including
the Analects of Confucius, Mencius, Lao Tzu, Chuang Tzu, the Lotus Sutra,
Dream of the Red Chamber, Tale of Genji, Zen literature, Noh plays, bunraku
(puppet) plays, Chinese and Japanese poetry.
For over two centuries before reopening itself to the West in the 1850s,
Japan remained relatively isolated from the outside world and enjoyed
tremendous political stability and peace under samurai rule. Far from
static, however, this era (known as the Tokugawa period, 1603-1868) was one
of dynamic economic growth, social change, intellectual ferment, and
artistic experimentation, when a vibrant culture emerged in the cities and
spread to towns and villages across the Japanese archipelago. Many of the
things associated with traditional Japanese culture today-everything from
Sumo and Kabuki to haiku, geisha, and the samurai ethic-developed and
matured. It was also during this period of early modernity that the
foundations of Japan's emergence as a modern nation-state were laid.
Although elements of early modern Japanese culture circulate in today's
global popular culture and inform our perceptions of Japan's past, their
particular economic, social, and political circumstances are not generally
known. This introductory course guides students through the historical
circumstances of this culture by highlighting key dates, people, practices,
ideas, places, and events, while building on this basic knowledge to pursue
broader questions about the very meaning of culture and the nature of early
modernity in the case of Tokugawa Japan. Class lectures make use of
literature, visual art, maps, music, and films in order to set the stage
for focused discussions of assigned readings, which draw on works by
Japanese and non-Japanese writers of the period, as well as recent academic
studies by scholars of Japan.
The social, political and cultural history of twentieth-century China with
a focus on issues of nationalism, revolution, "modernity" and gender.
Study of the role of the Mongols in Eurasian history, focusing on the era
of the Great Mongol Empire. The roles of Chinggis and Khubilai Khan and the
modern fate of the Mongols to be considered.
Major issues in the practice of history illustrated by a critical reading
of the important historical work on East Asia.
The history of the Chinese family, its changing forms and cultural
expressions: marriage and divorce; parent and child; clan and lineage;
ancestor worship; the role of women; the relation of family and state;
Western parallels and contrasts.
From Godzilla to Pokemon (literally, "pocket monster") toys,
Japanese monsters have become a staple commodity of late-capitalist global
pop culture. This course seeks to place this phenomenon within a longer
historical, as well as a broader cross-cultural, context. Through an
examination of texts and images spanning over thirteen centuries of
Japanese history, along with comparable productions from other cultures,
students will gain an understanding not only of different conceptions and
representations of monsters, ghosts, and other supernatural creatures in
Japan, but also of the role of the "monstrous" in the cultural imagination
more generally. The course draws on various media and genres of
representation, ranging from written works, both literary and scholarly, to
the visual arts, material culture, drama, and cinema. Readings average
100-150 pages per week. Several film and video screenings are scheduled in
addition to the regular class meetings. Seating is limited, with final
admission based on a written essay and other information to be submitted to
the instructor before the beginning of the semester. Some preference is
given to EALAC and History majors, as well as to those who have done
previous coursework on Japan.
This course engages in close readings of major works of Japanese
literature from the 18th-century to the present with particular attention
to the issues of gender and genre in the formation of modern Japanese
literature. The course considers figures such as female ghosts, wives and
courtesans, youth and schoolgirls, the new woman and the modern girl,
actors/actresses and cross-dressers. Readings highlight the role of
literary genres, examining the ways in which the literary texts engage with
changing socio-historical conditions, especially with regard to gender and
social relations. Genres include puppet plays, ghost stories, melodrama,
Bildungsroman, domestic fiction, autobiographical fiction, and the
fantastic. Related critical issues are the novel and the formation of a
national community; women's writings; media and the development of urban
mass culture; colonial and imperial spaces; history and memory. All
readings are in English.
An introduction to the major narrative genres, forms and works from the
beginning through to 900 C.E. Readings in English.
An introduction to the major narrative genres, forms and works from the 9th
Century through the 19th Century. Readings in English.
This course examines the universalism of major literary and cultural
theories from the 20th century to the present with a focus on the
centrality of comparative reasoning (commensurability/incommensurability,
the logic of inclusion/exclusion, etc.) that sustains such universalism.
Our goal is to develop methods for analyzing the literary and cultural
productions of East Asian societies in conversation with other traditions
and for understanding global processes in China, Japan, and Korea in
particular. Topics of discussion include, for example, text and context,
writing and orality, genre, media technology, visual culture, problems of
translation, social imaginary, imperial and colonial modernity. Our
readings include narrative theory, structural linguistics,
poststructuralism, psychoanalysis, feminist theory, critical translation
studies, postmodernism, and postcolonial scholarship. Select literary works
and films are incorporated to facilitate our understanding of theoretical
issues and to test the validity of all universalist claims we encounter in
the course. Students are strongly encouraged to think critically and
creatively about any theoretical arguments or issues that emerge in the
course of our readings and discussions rather than treat theoretical idiom
as an instrument to be applied to a literary text. Our expectation is for
students to develop interpretive and analytical skills that are essential
to the task of interpreting literary, cultural, and historical texts as
well as society and the world.
This course explores how mainland Chinese identity and society have been
staged in theatre productions over the past century. Since being imported
to China from the West (via Japan) in 1907, spoken drama (huaju) has
consistently reflected social shifts and local concerns-but a form that
served the authoritarian government until the 1960s was subsequently
forbidden for a decade, has risked political censure ever since, and has
been greatly affected by China's shifting position in the world. The
relationship of artists to society in China differs from other countries,
while issues of creative innovation are both unique and strikingly
universal. This course examines Chinese plays from throughout the twentieth
century alongside more contemporary plays, considers their respective
production contexts, and raises questions about art and politics, cultural
transmission, and audience reception. We examine the important role theatre
productions have played in Chinese society, politics, and cultural
exchange. We also explore current trends of translingualism and
cross-cultural perception, including recent US plays that stage China past
and present. Course content includes playscripts in English translation,
videos, photographs,
Limited enrollment. Close analysis of all the major work, especially the
black and white films made between 1943 and 1965. Topics for discussion
include Kurosawa's education and apprenticeship; the culture of wartime and
postwar Japan; epic narration; modern tragedy.
An examination of the interaction between popular contention and formal
politics, long characteristic of the dynamic, if unstable nature of South
Korean political processes. By examining major paradigms and testing them
against historical realities, students acquire a better understanding of
the interplay between contention and democracy in general and South Korean
politics in particular.
In this course, we study films, poems, stories, paintings, pop songs and
other forms of cultural product that have been made by Tibetans in the last
3 or 4 decades, together with some made by others in their name or in their
areas. We discuss questions of identity, survival, history and the politics
of representation. We'll look at questions about cultures and continuity;
about whether and how we as outsiders can come to understand or interpret
the culture of a country whose language and history we may barely know;
about the interplay of texts, politics, and power; and about ways of
reading and interpreting artworks and the meanings that they generate in
politically charged societies and communities.
This course examines the history and aesthetics of martial arts films by
situating them in transnational contexts of production, circulation, and
reception. Our course will run chronologically from 1920s to 2006, from the
inception of Chinese martial arts films in the silent period to the Shaw
Brothers swordsplay and Kung Fu movies in the 1960s and 70s, concurrent
with American/Hong Kong action thrillers starring Bruce Lee, and
culminating in contemporary transnational productions involving Hollywood
and East Asia.
A study of modern Tibet through its biographies, autobiographies,
testimonies and life-stories. The course involves reading and analyzing
texts by officials, intellectuals, lamas, and revolutionaries in
translation, studying their influences, and carrying out interviews with
Tibetans in the community. Major Cultures Requirement: East Asian
Civilization List B only when paired with ASCE V2365 Introduction to East Asian Civilization:
Tibet.
The program is designed to develop basic skills in listening, speaking,
reading and writing colloquial Chinese. This course (Part I) is offered in
Spring only. Course II is offered in the fall. The two parts together cover
the same materials as Chinese C1101/F1101 (Fall) and fulfill the requirement for admission to
Chinese C1102/F1102 (Spring). Standard Chinese pronunciation,
traditional characters. Enrollment limited to 18. Section subject to
cancellation if under-enrolled. CC GS EN CE
Prerequisite for G4015: CHNS W4004 or the equivalent. Prequisite for
G4016: CHNS G4015 or the equivalent. Implements a wide
range of reading materials to enhance the student's speaking and writing as
well as reading skills. Supplemented by television broadcast news, also
provides students with strategies to increase their comprehension of formal
style of modern Chinese. CC GS EN CE
This is a non-consecutive reading course designed for those whose proficiency is above 4th level. See Admission to Language Courses.
Selections from contemporary Chinese authors in both traditional and
simplified characters with attention to expository, journalistic, and
literary styles.
Prerequisite for W1002: C+ or above in JPNS W1001 or pass the placement test. The sequence
begins in the spring term. JPNS W1001-W1002 is equivalent to JPNS C1101 or F1101 and fulfills the requirement for admission to
JPNS C1102 or F1102. Aims at the acquisition of basic Japanese grammar
and Japanese culture with an emphasis on accurate communication in speaking
and writing. CC GS EN CE GSAS
Prerequisite for C1102: JPNS C1101, F1101, or W1001-W1002, or the equivalent. Basic training in Japanese
through speaking, listening, reading and writing in various cultural
contexts.Lab Required.
Prerequisite for C1201: JPNS C1102 or the equivalent. Prerequisite for
C1202: JPNS C1201 or the equivalent. Further practice in
the four language skills. Participation in a once a week conversation class
is required.Lab Required.
Prerequisite for W4005: JPNS C1202 or the equivalent. Prerequisite for
W4006: JPNS W4005 or the equivalent. Readings in
authentic/semi-authentic texts, videos, and class discussions.
Prerequisite for W4017: JPNS W4006 or the equivalent. Prerequisite for
W4018: JPNS W4017 or the equivalent. Sections 1 & 2:
Readings of advanced modern literary, historical, political, and
journalistic texts, and class discussions about current issues and videos.
Exercises in scanning, comprehension, and English translation. Section 3:
Designed for advanced students interested in developing skills for reading
and comprehending modern Japanese scholarship.
Prerequisite: JPNS W4007 or the equivalent. Introduction to the
fundamentals of reading Chinese-style Japanese and related forms, using
literary and historical texts. CC GS EN CE GSAS
This course provides basic training in listening, speaking, reading, and
writing in Korean. Elementary Korean A (1001y) is equivalent to the first
half of Elementary Korean I. Elementary Korean B (1002x) is equivalent to
the second half of Elementary Korean I.
An introduction to written and spoken Korean. Textbook: Integrated Korean,
Beginning I and II. Note: Students who are unsure which section to register
for should see the Director of the Korean Language Program.Lab
Required.
Further practice in reading, writing, listening comprehension,
conversation, and grammar. Note: Consultation with instructors is required
before registration for section assignement.
Readings in modern Korean. Selections from modern Korean writings in
literature, history, social sciences, culture, and videos and class
discussions.
Selections from advanced modern Korean writings in social sciences,
literature, culture, history, journalistic texts, and intensive
conversation exercises.